Wednesday, March 17, 2021
The reason the Son of God appeared was to destroy the devil’s work.1 John 3:8
A good friend asked me to write something about unanswered prayer. Ironically enough, his request to write about the vexing problem of unanswered prayer comes as an answer to a standing prayer of mine. His request gave me a clear sense of which direction to take my blog, which is something I have been feeling unsure about and praying about.
To answer his question about why our prayers sometimes go unanswered (at least seemingly so), I am going to reference and bring together a number of passages from the Bible. At the center, my anchor passage will be Revelation Chapter 10, which in perusal appears to have nothing to do with prayer whatsoever. So it seems, until you study its subtle signposts.
In a previous blog post entitled The Cast of Chapter Ten, I argued that the Mighty Angel in Revelation Chapter Ten is none other than Jesus Christ himself. Are you skeptical of that claim? I strongly suspect that some of my readers and listeners are initially uncertain about that claim. Why not just accept that the Mighty Angel is an angelic being? I would ask anyone who is skeptical about it to do two things: First, go re-read or re-listen to that blog post. Second, hear me out in this blog post.
An edible (and yet indigestible) scroll ties Revelation 10:8-10 directly to Ezekiel 3:1-3. In the Prophecy of Ezekiel, Someone enthroned in glory (yet resembling a man: Ezekiel 1:26) hands an edible, script-covered scroll to Ezekiel and instructs him to eat it. In the Book of Revelation, the Mighty Angel (who, incidentally, is described very similarly to the One Enthroned in Ezekiel: compare Ezekiel 1:28 to Revelation 10:1) hands an edible scroll to John and instructs him to eat it. Could this be the one and the same Scroll-Giver in both Ezekiel and Revelation? I do believe so. I will assume so. I assume the celestial Scroll-Giver to be none other than Jesus Christ in both books. Again, I argue for this more thoroughly in my previous post The Cast of Chapter Ten.
If you are willing to tentatively grant me my premise (that in both Ezekiel and in Revelation the Scroll-Giver is Jesus Christ), then I will proceed to introduce an awkward, unsettling, and complicating piece of information, a piece of information that opens up the question of unanswered prayer. This awkward, unsettling, and complicating piece of information truly does complicate things.
Here I go: Revelation 10 points not just to the introduction of Ezekiel, but also to the closing of Daniel. Revelation 10:5-6 depicts the Mighty Angel as making a solemn oath, in deliberate replay of the angel depicted in Daniel 12:7. In itself, that deliberate replay — that echo — is not a problem. But it becomes awkward for me quickly, because the angel at the end of the Prophecy of Daniel looks less like Jesus Christ and more like a standard-issue angelic being. It would be much better for my argument if it were the other way around.
Consequently, I do not readily admit that, nor point it out. I do not want to admit that because at the end of Daniel we are presented with an angel who comes across as a mere angel, and not Jesus Christ. All the same, Revelation Chapter Ten clearly points its readers not just to the opening of Ezekiel, but also to closing three chapters of Daniel, where we read about or hear about an angel who gets temporarily delayed in a spiritual conflict. That temporary delay poses something of a problem for me. And my whole argument may disintegrate due to it.
But then again, maybe not.
Am I getting way ahead of myself? My readers and listeners might not know enough about the angel or angels in the closing chapters of the Prophecy of Daniel, yet. So here is a quick and loose summary: While exiled from his homeland Daniel served as a government official (in multiple foreign administrations) and as a prophet of God (an interesting and unusual combination of occupations). At one point, after reading the Prophecy of Jeremiah, Daniel began praying about the potential reconstruction and restoration of Jerusalem, a city he had not seen for decades, since his youth. In response to Daniel’s prayer, God sent the Angel Gabriel with an answer (see Daniel 9:21). Who did God send? A standard-issue angelic being named Gabriel. And no, the Angel Gabriel is definitely not Jesus Christ. Am I wrong, then, to think that the doppelgänger Mighty Angel in Revelation 10 is Jesus? Might he simply be the Angel Gabriel? Hold on, though. Angelic mix-up is occurring here. Gabriel is not the Mighty Angel’s doppelgänger; another angel/messenger is.
On another and separate occasion Daniel prayed another time. Again, God sent an angelic messenger to answer Daniel’s prayer. But this time, the angel is not named; instead this Angel is said to resemble a man (see Daniel 10:18). You might recall that in Ezekiel the Scroll-Giver is said to resemble a man (see Ezekiel 1:26). Perhaps you can see where I am going with this. Perhaps this Angel — this man-resembling messenger — is said to resemble a man because he is in fact the Son of Man, that is, Jesus Christ. This, then, is not just a doppelgänger. This is the same person, the same individual, the same being. This is Jesus Christ, in Daniel, as in Ezekiel, as in Revelation. Jesus Christ is the same, yesterday, today, and forever (Hebrews 13:8). He just appears to humanity in various guises.
But if so — if the Angel introduced in Daniel 10 is in fact Jesus Christ — then how is it that this divine Angel was delayed by the Prince of Persia for 21 days (see Daniel 10:13)? How is it that Jesus Christ was held up for three weeks? How is it that Jesus Christ required the assistance of a Chief Prince named Michael? That does not compute. Could Jesus Christ really be delayed in spiritual conflict and in need of assistance?
Yes. Yes, he could. If I am interpreting these passages correctly, that is the implication.
What?!? Some of my readers and listeners did not like that answer, not at all. Admittedly, it sounds nigh-to-heretical. If Jesus Christ is King of Kings and Lord of Lords, then nothing and no one can stand in his way and hold him up. Jesus Christ does not need anyone’s assistance.
That is true, on this side of the Cross. But somehow the Prince of Persia (who was not a man, but an evil spiritual being) had legal standing and real spiritual authority. At that point in human history, Jesus Christ had not yet defeated the Principalities and Powers of Darkness. Jesus Christ would utterly defeat them later, at the Cross. Yet for some reason, in Daniel’s day, Jesus Christ did not invoke or actualize his full divine authority. It may even be accurate to say that Jesus Christ could not invoke or actualize his divine authority until after he had completed his mission to save humanity. I think this may be because once God sets spiritual rules, He plays by those rules, even if it means He necessarily imposes limits on Himself.
This may all sound slightly crazy and maybe even theologically unsound. But consider the New Testament passages where Jesus confronts demons and evil spirits. They are fully aware of the potential threat he poses to their “turf,” their domain and dominion (see Mark 1:24). And in his temptation of Jesus, Satan himself even claims to have rightful authority over the kingdoms of the world (see Luke 4:5-6). Jesus was an invader who had come to reclaim what they had previously seized in spiritual battle.
Prior to his incarnation and his victory at the cross, then, Jesus’ authority was temporarily restrained. The Prince of Persia, who had real spiritual authority, was able to contest and delay the pre-incarnate Christ. And the pre-incarnate Christ even required the assistance of Michael, an angel. It sounds crazy, I admit. But it might be right.
What does this have to do with prayer? Daniel only got the answer to his prayer after 21 days of intense spiritual warfare. Perhaps that tells us something important. Perhaps some spiritual battles are only won through persistence in prayer. Perhaps we even assist God through our prayers. Perhaps some accomplishments only occur when we partner with God in prayer. If so, it is probably because those are the spiritual rules God has set; and God plays by those rules.
His disciples once asked Jesus why they had been unable to rid a boy of a demon. Jesus’ response (see Mark 9:29) was telling: “This kind cannot be driven out by anything but prayer.” My wife gets a nod and the credit for making the link between this passage in Mark and the conundrum we find in Daniel 10. Thank you, my dear.
As you might guess, I am back to asserting and affirming that the Mighty Angel of Revelation Chapter 10 is one and the same person as the one resembling a man in Ezekiel 1:26 and the angel/messenger resembling a man in Daniel 10:16.
How does all this help my friend who is perplexed by the problem of unanswered prayer? If nothing else, it tells us that due to unseen spiritual opposition some of our prayers will require patient persistence and even more patient persistence. We know from Scripture — from Ephesians 6:12 in particular — that we struggle not against flesh and blood opponents, but against rulers, authorities, and powers of this dark world, against spiritual forces of evil in heavenly realms. Since Jesus has already defeated those spiritual forces of evil at the Cross, we are much better positioned than Daniel ever was. And if Daniel was able to secure an answer to his prayer through persistence before Christ’s victory on the Cross, we stand an even better chance of getting answers to our prayers after the Cross.