Thursday, September 16, 2021
Ninety-nine years have passed since it occurred. But I only learned of it within the last week.
Yesterday I finished reading a book by Lou Ureneck about the Great Fire of Smyrna in September, 1922. If I were to place a small bet, I would wager that most of my readers and listeners are entirely unfamiliar with the 1922 Fire of Smyrna. So was I, less than a week ago.
Alternatively, I would be willing to bet that the vast majority of my readers and listeners — maybe even all of them — would know exactly what I have in mind if I were merely to drop the names Heinrich Himmler, Nazi, and Auschwitz. I am, of course, referring to the Holocaust during World War Two.
The 1922 Fire of Smyrna was a foreshadow of the Holocaust, two decades in advance. The perpetrators of the 1922 Smyrna Fire were not Nazis, but another militaristic, nationalist group. Like the Nazis, the violent perpetrators of the Great Smyrna Fire wanted to once and for all rid “their” land of neighbors they deemed inferior, undesirable, and loathsome. The undesirable neighbors in their crosshairs were the Greek and Armenian Christian minorities of Anatolia. To their delight, the perpetrators’ plans prevailed. They were almost entirely successful in ridding their land of their loathsome, undesirable neighbors. Nonetheless, the perpetrators were unable to completely annihilate all their undesirable Christian neighbors. With the help of a few intervening outsiders, a considerable portion of the Christian minorities of Anatolia were delivered from certain death. The book I read is about the rescue effort conducted by the intervening outsiders. The account completely and utterly captivated me.
You will not recognize their names, but Asa Kent Jennings and Halsey Powell should forever be recognized for their great courage, faith, and heroism. I sincerely believe the two will hold a place of high honor in heaven. They saved hundreds of thousands of people from certain death.
Aside from my lifelong interest in history, one of the primary reasons that Ureneck’s account was so compelling to me is because of its locale. Smyrna appears in the Book of Revelation. It is the second of the seven churches addressed by Jesus in the opening section of Revelation.
If you read what Jesus has to say to the Angel of the Church of Smyrna (see Revelation 2:8-11), it undoubtedly applies to the original recipients, who lived there nearly two thousand years ago. But what Jesus had to say could also (almost) equally apply to the Christians who found themselves besieged by death in Smyrna 99 years ago. Although separated by centuries, the historical situation was very, very similar. And Jesus’ words were equally apt for both situations.
In my estimation, the coincidence of geographic location and recapitulated historical situation speaks to the prophetic nature of the Book of Revelation. I would even say that it is one of many like instances which reveal that God is indeed the ultimate author of the Book of Revelation.