Bathwater and Babies, Diamonds in the Dirt

Monday, May 17, 2021

Bathwater & Babies – Audio Version

Thanks to Horrible Hal (Hal Lindsey, that is, whom I honestly do not regard as highly horrible) — thanks to Horrible Hal and other End-Times Enthusiasts, no one takes the idea of the Rapture seriously any more. Okay, yes, that is a wee bit of an overstatement. But as overstatements go, it holds true more often than not. Practically speaking, the rejection of the Rapture is a widespread reality that must serve as any theologian’s operational assumption within contemporary Anglo-American Christian Academia. And the same assumption also applies at most self-respecting, liturgically-formal churches. As a doctrinal and eschatological scenario, the Rapture is widely regarded as rather ridiculous, even embarrassing. Nowadays, the Rapture is usually held in derision by those who are convinced they know better.  

But I do believe in the Rapture. When Rapture-skeptics realize that I do in fact believe the Rapture will occur, they usually respond with comments like, “So… do you mean you seriously believe in the Rapture? As in, the sudden disappearance of all true Christians, past and present, from around the globe, upward from Planet Earth? Beam me up, Jesus! Seriously? You do know the word rapture doesn’t even appear in the Bible, right? You really ought to go read what N.T. Wright has to say about that.”

And yada, yada. The (usually polite) ridicule just featured is what the Rapture skeptics will often rehash.   

And as I quietly endure the skeptics’ very predictable, polite ridicule, babies jettisoned along with their bathwater come to mind, as do diamonds discarded with dirt. To the dismissive (and potentially smug) skeptics who still might be reading or listening to this, I want to request that you hear me out. Please consider the Rapture again, and try to set any knee-jerk prejudice aside. Please do not immediately reject what might in fact be a valuable interpretive insight just because it has been poorly packaged. Just because the Rapture has often been misrepresented over the last 50 years does not mean it should be rejected without careful scriptural study. I mean, as a kind of parallel, just because zombie movies often make the resurrection look like a freakish scenario does not mean that we should dispense with the doctrine of the resurrection. Similarly, just because the Rapture has been portrayed poorly in low-budget movies does not mean it ought to be discarded. The truly important thing to consider is whether Scripture teaches it will happen.

To repeat and rephrase somewhat, the really important issue is whether Scripture presents the Rapture as a future event that will occur. 

So please grab your Bibles, ye studious People of the Book. If you will, look up Revelation Chapter 15. Read it and re-read it. You might not recognize it at first as the thorough-going Rapture passage that it is.

1 Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

2 And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. 3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,

“Great and amazing are your deeds, O Lord God the Almighty!

Just and true are your ways, O King of the nations!

4 Who will not fear you, O Lord, and glorify your name? For you alone are holy.

All nations will come and worship you, for your righteous acts have been revealed.”

5 After this I looked, and the sanctuary of the tent of witness in heaven was opened, 6 and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. 7 And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, 8 and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

Revelation 15:1-8 ESV

At the risk of being harsh, I have a few questions for you. When was the last time you heard a sermon about this passage? When was the last time you heard anything coherent taught about this particular passage? If you yourself were asked to interpret this passage in its narrative context, how would you do? Could you present it coherently, or would you and your listeners walk away completely confused? 

These probing questions I do ask because I am willing to bet that the vast majority of skeptics who ridicule the Rapture cannot make much sense of this passage in its broader context, that is, immediately after the events of Chapter Fourteen, and immediately before the Seven Bowls of Wrath are dispensed. However, please realize that these eight verses make perfect sense to those who take the Rapture of the Church seriously. With the Rapture in mind and in place, this passage is completely coherent within the overall contextual flow of the Book of Revelation. It is like a puzzle piece that fits exactly where it ought. And that clean, orderly coherence should give y’all pause, especially because alternate explanations are almost always messy and incoherent.

Please allow me to interpret and explain this passage.

Those who have conquered the Beast, and its image, and the number of its name — who are they, exactly? Most interpreters would agree that these conquerers are true Christians, Faithful Witnesses for Christ. And while that interpretation is not wrong, it is not precise enough. Yes, these are Christ’s Faithful Witnesses, true enough. But more exactly, they are all the Faithful Witnesses who have persevered and thus prevailed through to a particular point in Church History — to its final terminus, to the end of the present age or era. The Beast, its Image, and the Number of its Name (referred to hereafter as the Notorious BINN) will not appear in their final, ultimate, and most fearsome manifestations until the end of this era. Therefore, the Faithful Witnesses who persevere and who thereby manage to conquer the Notorious BINN must necessarily include all of those who live through (and perhaps die during) the very end of this current era. 

By the way, and very importantly, please do notice that I do not mean to exclude any of the Faithful Witnesses who died in the centuries and decades before the final days — not at all. Instead, I simply mean to include those who have lived through (and those who may die during) the final tumultuous period of time. The Faithful who prevail over the Notorious BINN include all the faithful throughout the entirety of the age. Chapter Fifteen depicts all the Faithful Saints, from the beginning to the utter end of the Church Age.      

Notice where these conquering Saints are said to be standing. They are standing beside the Sea of Glass, otherwise and alternatively known as the Crystal Sea. And where, pray tell, is the Crystal Sea? If I am not mistaken, the Crystal Sea is not on Earth, but is up there in Heaven. Yep, according to Revelation 4:6, the Crystal Sea is situated before the very Throne of God, up in Heaven. (This matters because those who deny the Rapture will often claim that after Christ’s Second Coming his Saints do not go to up heaven, but instead stay on Earth.) So, based on Revelation 15, is it safe to assume that all the conquering Saints have somehow made their way up to Heaven? Personally, I am altogether willing to assume just that. The Saints got there somehow. In Revelation 15:2 all the Faithful, Conquering Saints throughout the entire Church Age are seen standing beside the Sea of Crystal in Heaven. Rapture skeptics need to explain how this is true.

Okay then, exactly how did those conquering Saints get up there to Heaven? 

They either made it up to Heaven through Death or through the Rapture. As far as I can tell, the Bible offers human beings no alternative means of transport to Heaven. Death or Resurrected Rapture — those are the only two viable transit options to Heaven. And be very careful before you easily opt for Death as their sole means of transit. In 1 Thessalonians 4:17 Paul claims that some very blessed Christians will escape death altogether. Those Christians will be physically transformed in an instant (for that, see 1 Corinthians 15:51-52), and will meet the Lord Jesus in the air. I would like to suggest that from their meeting place in the air they will (or hopefully, we will) continue to ascend to Heaven, where they/we will find ourselves besides the Sea of Crystal, before the Throne of God. While we are there, absent from Earth, the Seven Bowls of Wrath will be poured out upon the unrepentant upon the Earth. And notice that exact sequential scenario follows the narrative flow of Revelation Chapters 14, 15, and 16, neatly, cleanly, and coherently. Uh huh, it really does.        

If this is the correct contextual interpretation of Revelation 15, then the Resurrected Rapture can and should be understood as one and the same as the Eschatological Exodus. That simply means that just as the Children of Israel were once delivered from Egypt by means of the Miraculous Parting of the Red Sea, so the the Church of God will be instantaneously delivered from out of the fiefdoms of this world by means of a miraculous Parting of the Time-Space Fabric. The Eschatological Exodus is the Resurrected Rapture of the Church; and its immediate aftermath is the scene presented in Revelation Chapter 15.

When the roll is called up yonder, will you be there? I do hope to see you beside the Sea of Crystal in Heaven someday, perhaps even someday soon.

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